Imagine we are a resident of Jerusalem in the socio-economic class 60 AD, and we are taking a walk through break through the marketplace doing our weekly shopping. We arrest a man attract out a obelisk and he yells, Death to all(a) Romans! and approachings a Roman guard, killing him in front of hundreds of spectators. The assassinator quietly slips into the crowd and is lost in a sea of muckle never to be found. The pronounce of the attack spreads and before long it is the talk of the town. Many more attacks on Romans are do by the Safari and the Zealots. Sympathizers of the Romans easily disappear and their voices vanish from Jerusalem. The business organization of terrorism grows and Roman repression grows along with it. This in turn leads to the people of Jerusalem to beat back in 70 AD (Miller 5). If this attack had been made in some dark alley with no spectators, people wouldnt answer differently. Â Â Â Â Â Â Â Â The marketplace of old Jerusalem gr een goddess be compared to the media of today. What come apart place to make believe the world apprised about our reasons and purpose for attacks than the password. Albert Bandura gave a good definition of terrorists objectives when he stated: Terrorists try to usance influence over targeted officials on nations through intimidation of the public and arousal of sympathy for the favorable and political causes they expose.
Without widespread publicity, terrorist acts puke achieve neither of these effects. (Bandura, Albert qtd. In Nacos 1). Terrorists need the news media to get the publicity, and the media is a willing accomplice. The news media is an! accessory to terrorism, and as such they should develop a post of standards that will limit the terrorists strength to get their message out to a large auditory sense during terrorist situations. The media should also... If you want to get a full essay, order it on our website:
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